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Monday, May 19, 2008


Anti-Noose Laws


By Wendy Kaminer 

Reacting predictably to spate of noose hanging incidents in late 2007, New York governor David Patterson has signed legislation criminalizing display of a noose with intent to harass or threaten because of bias against the usual categories, including race, religion, sex, sexual orientation, disability.  The legislation amended existing law prohibiting cross burning or display of a swastika with similar intent.  All three forms of hate speech are punishable by up to four years in prison.  I have little to add to my earlier discussions about this issue, here and here, except to repeat that last fall the New York Civil Liberties Union promised to “study” the noose display amendment; anyone interested in the results of that study should call the NYCLU at 212.607.3300.


5/19/2008 5:31:00 PM by Wendy Kaminer | Comments [0] |  




Thursday, May 01, 2008


Graffiti and Hate Speech: Breaking the Cycle of Outrage


Every few weeks a story pops up about how someone – often a college student or an employee who has been fed propaganda to the effect that he or she is entitled to live an offense-free life – was “harassed” because someone else left nasty comments on their door dry-erase board, or some such thing. The most recent example comes from the University of North Dakota, where one student was just charged with misdemeanor disorderly conduct for smearing ice cream on the wall of the dorm elevator to write the words “Scott is a Jew.” Of course, the local DA’s office was right to charge the kid with a crime: smearing ice cream on an elevator wall is arguably a crime of defacement – although permanent things like spray paint would make a more air-tight case – and if a jury agrees, the smearer should be punished. Writing slogans on public dormitory spaces, other than your own, or on bulletin boards and other spaces reserved for personal, non-communal use is also defacement. In neither case does it, nor should it matter what the content or point-of-view is. According to the article, “North Dakota law carries no special designation for hate crimes,” but in other states and on college campuses all around the country, this is not the case. Students elsewhere often find themselves in trouble on the basis of what they said, rather than on the basis of the defacement itself.

Graffiti has the ability to offend whether it says “Scott is a Jew” or “Fuck the Police!” -- or even an artistic rendition of Jesus Christ on a building’s exterior wall. So instead of using massive administrative infrastructure (in the college setting) and wasting juries’ time (in a criminal justice setting) trying to determine whether something was subjectively offensive (thus constituting some loose definition of “harassment”), colleges should adopt content- and viewpoint-neutral rules concerning what is essentially graffiti when written anywhere other than public bulletin boards (or the equivalent). This simple fix would save schools and police departments money, and would prevent students and other citizens from being punished for their opinions.


5/1/2008 5:20:02 PM by Harvey Silverglate | Comments [0] |  




Saturday, October 13, 2007


Hanging Offense


 By Wendy Kaminer     

        It’s not exactly an epidemic, but about a dozen racial incidents involving the universal symbol for lynching – a hanging noose - have been reported in the past couple of months.  They followed a spate of publicity about the Jena 6 case, which began when white students threw a noose over a tree branch at a Louisiana high school.  Just last last week, someone hung a noose on the door of a black professor’s office at Columbia University Teacher’s College; a few days later, a noose was found hanging on a lamp post outside a post office near ground zero; last month, a noose was strung over a tree limb outside a black cultural studies center at the University of Maryland.

        I hope the great majority of us agree that these are hateful acts, while those who might not agree at least understand that hanging a noose on a professor’s door or a tree limb is not socially acceptable. We will never eradicate racism or its symbols, but we can deprive them of respectability. 

        Can we, should we, transform them into crimes?  Prevailing opinion apparently favors criminalizing racial bias: most of the states, as well as the federal government, have enacted hate crime statutes.  Typically, these laws proscribe intimidation or harassment, as well as violence.  (Now that the basic legislative concept of hate crimes has been widely accepted, and applauded, controversies over the laws generally involve efforts to extend their protections to gay or transgendered people.)

        So it’s not surprising that recent noose-hanging incidents have been cavalierly described and even formally investigated as hate crimes.  At the University of Maryland, the FBI reportedly joined campus police in investigating whether the noose-hanging there was a hate crime related to the Jena 6 case. (The investigation has not resulted in any arrests.) New York police are actively investigating the incident at Columbia, examining security tapes and DNA evidence.  The NYPD is also investigating the noose-hanging outside the downtown post office

        Precisely what crime do police imagine is committed when someone hangs a noose on a lamp post? Beats me, unless some local law prohibits anyone from hanging anything on a public lamp post: simply hanging a noose in a public place is, by itself, not a criminal act, as matter of law.  Hateful or not, (and like it or not) hanging a noose is expressive conduct, like cross-burning.  The Supreme Court has held that cross-burning, (surely just as hateful as noose-hanging) is protected by the First Amendment, unless it constitutes an intentional threat of bodily harm targeting a particular person or group of persons. This crucial element of the crime – intent to intimidate – may not be inferred from the mere fact of the cross-burning; as the Court stressed, the state may not “arrest, prosecute, and convict a person solely on the fact of the cross-burning itself.”
   
        This means that, just as no apparent hate crime was committed in the post office case, none was committed on the University of Maryland campus, where the noose was hung from a tree limb and did not appear to target or threaten anyone in particular.  The Columbia case is different, because the noose was hung on the door of a particular faculty member: if the person responsible is apprehended, the facts might or might not show that the noose was intended to threaten or intimidate the targeted professor.
 
        I don’t doubt that many people who reflexively characterize a noose-hanging or cross-burning as a hate crime would be outraged by the notion that it is not a crime unless the state can prove, as a matter of fact in every case, that it was a targeted, intentional threat.  Given our history of racial violence, the belief that its most potent symbols should be criminalized, regardless of the circumstances of their use, is understandable. 

        But put aside the unavoidable fact that a free society is partly defined by the freedom to express emotions, including hatred; simply consider whether it’s necessary to outlaw symbols of hate, per se.  Noose-hangings at Columbia University and the University of Maryland were instantly, resoundingly condemned by the university communities, public officials, and the press. In fact, on the Maryland campus, “the dirty deed backfired,” the Washington Post reported. “Instead of dividing students and faculty members, the racial incident has opened a dialogue and brought people closer together,” one student observed. 

        Criminal law is partly intended to define anti-social conduct and express communal disapprobation of it.  But it is not the only and not necessarily the best vehicle for doing so – especially when the conduct is expressive; then criminal law is perhaps the worst alternative.  Public disgust and outrage over noose-hanging has been made clear in the spontaneous reactions to recent incidents.  What more would be accomplished by outlawing nooses and other symbols of hate –- swastikas and burning crosses -- whenever and however they’re used?  Hatred would not be eliminated; I doubt it would even be deterred.  And while some of us would feel morally vindicated, all of us would be less free.




10/13/2007 4:08:11 PM by Wendy Kaminer | Comments [0] |  



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