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Wednesday, October 31, 2007


Thought Reform U.


By Wendy Kaminer      

        Earlier this week, a smart, worldly civil libertarian queried me about an email reporting that Harvard Law School had expelled a student for indirectly citing a work by a Holocaust denier in a paper about the Nazi’s judicial regime. The report was easily exposed as satire; but serious people took it seriously enough to wonder if it were true, and that was telling.  The story of a law student expelled for a footnote including a reference to a Holocaust denier was surprising, even shocking, but to people familiar with the state of free thought on campus, it was not entirely implausible.

        Consider the latest outrage from the University of Delaware, reported by the Foundation for Individual Rights in Education.  (I serve on FIRE’s board of advisers, and Harvey Silverglate is its co-founder.)  U.D. requires all residential students to submit to a comprehensive thought reform program designed to exorcise any presumptively incorrect ideas they harbor about themselves, in particular, and about race, sex, sexuality, and politics, among other matters, in general; the program’s apparent goal is to replace these ideas with university approved self-images and ideologies.

        This indoctrination process is euphemistically called a “Curricular Approach to Residence Education;” (it’s located it in U.D. dorms, ensuring that for U.D. students, home is no safe haven.)  In their residence halls, students are subjected to mandatory group training sessions and one on one meetings with Resident Assistants (RA’s) who require them to answer personal questions about their sexual identities and to consider occasions on which they felt oppressed or offended someone else with their remarks.  (I wonder how many students think to themselves, “I feel oppressed right now by this program” and how many have the nerve to say so.)

        The RA’s themselves are required to undergo mandatory training before they’re allowed to train students.  The “diversity facilitation sessions” for example, teach RA’s that all white people are racists but “people of color cannot be racists” and that “there is no such thing as reverse racism:” that is simply a “term created and used by white people to deny their white privilege.” (Apparently, at U.D., affirmative action is not a subject about which reasonable people may disagree; people who question the virtues of affirmative action today are simply “in denial.”)

        What are the rights of students who have the misfortune to reside in U.D residence halls?  The university has promulgated a list of student rights and responsibilities.  Some of the rights are appropriate: a right to peace and quiet for sleeping and studying, a right to privacy (which apparently does not include the right not to discuss your sexual identity with your RA,) and the right to safety, (although you have to wonder if this right includes safety from “offensive” remarks, as well as physical safety.)  But what’s notable about the list of rights are its omissions:  Students have no stated right to freedom of conscience, speech, or thought, and, of course, no right to opt out of the university’s maoist re-education program, which appears, perversely, to be aimed at developing the “competencies” of good citizens. 

        If I characterized U.D’s vision of citizenship as un-American, I don't think I'd be exaggerating.  This is supposed to be a free country.  U.D. administrators obviously need a refresher course in civics, (as well as a remedial writing course for bureaucrats; try reading through this document.) The persistent disrespect for individual freedom shown by so many self-styled progressives today, especially on campus - their failure to include freedom in their notion of a virtuous society -- has been a confounding political calamity.  If some college students regard liberalism as authoritarian, liberals who refrain from promoting freedom (in the belief that it’s a right wing value) should not be surprised.



10/31/2007 7:30:09 PM by Wendy Kaminer | Comments [3] |  




Thursday, October 25, 2007


No Island of Civility


By Wendy Kaminer

        New York’s aggravated harassment law is unquestionably unconstitutional, in part, as a federal court ruled in 2002.  The law includes a prohibition on communicating with someone “with intent to harass, annoy, threaten or alarm … in a manner that is likely to cause annoyance or alarm.”  In other words, the state legislature tried to criminalize intentionally annoying speech – the sort of speech in which many New Yorkers indulge every day, the sort of speech they are accustomed to hearing, especially from their elected officials.  (Annoying people is practically a job requirement for New York City mayors.)
  
         “The constitution has no standing in Brooklyn,” people used to joke when I was a legal aid lawyer, years ago, and it apparently has no standing in Albany either.  Instead of limiting New York’s overbroad harassment law to intentional, actual threats, (which the First Amendment does not protect,) the legislature keeps broadening the law in response to concerns about hate speech.  Last year, the law was amended to include prohibitions burning a cross “in public view” and drawing (or otherwise placing) swastikas on public or private property (without permission.) These are not minor offenses: they are felonies, punishable by maximum four year prison sentences.  This week, the state senate amended the law again to make display of a hanging noose a felony too.

        But, as I wrote here just last week, displaying a noose, drawing a swastika, or burning a cross is expressive conduct, (in other words, speech,) and the power to prohibit it is quite limited.  New York legislators (among others) should read Virginia v Black, the 2003 case in which the Supreme Court ruled that states may criminalize cross-burning only when it constitutes an intentional, targeted threat of bodily harm.  This crucial element of the crime – intent to intimidate – may not be inferred from the mere fact of the cross-burning.  As the Court stressed, the state may not “arrest, prosecute, and convict a person solely on the fact of the cross-burning itself.”

        Of course, the state can prohibit vandalism; you have no more right to draw a swastika on someone else’s property than a portrait of the Madonna.  But the state has no constitutional power to punish the drawing of a swastika more severely than the drawing of the Madonna.  The state may not criminalize points of view, however hateful.  It may only criminalize actual threats.
   
        Free speech advocates should exercise their rights to speak out loudly against New York’s harassment law; but, according to the New York Post, the New York Civil Liberties Union has not objected to the bill criminalizing display of nooses, “promising only to study the issue.” Yet, it was the NYCLU that, in federal court in 2002, successfully challenged the state ban on merely annoying speech.  And, just last year, NYCLU Executive Director Donna Lieberman rightly characterized the ban on swastikas and burning crosses as unconstitutional, because it punished particular viewpoints, not just actual threats. 
       
        The ACLU is an increasingly unreliable defender of hateful or politically incorrect speech. (Earlier this year, Lieberman also declined to oppose a symbolic moratorium on the “n-word” adopted by the New York City Council.)  Still, I hope that the Post is mistaken or that the NYCLU concludes a “study” of the anti-noose bill soon and musters the political courage to oppose it.  Timidity in defense of liberty is no virtue. 



10/25/2007 6:24:21 PM by Wendy Kaminer | Comments [1] |  


Censoring “Harry Potter”: The occasional need to reconcile freedom of speech and freedom of religion


By Harvey Silverglate


The act of censorship is usually seen as a direct affront to the First Amendment, buts it’s not always that clear and simple. The reason, of course, is that the amendment has several clauses, and at times some of them are in tension with one another, if not in seeming conflict.

Consider today’s curious report in The Boston Globe that the pastor of St. Joseph’s School in Wakefield, Rev. Ron Barker, ordered the removal of the Harry Potter series of books from the school library’s shelves. At first, it seems to be a slam-dunk case of unconstitutional censorship. Once a book is selected by the relevant school authorities for placement in a school library, the Supreme Court has ruled, there has to be a pretty good reason for administrators to remove it. The First Amendment, after all, protects the freedom of speech and press.

However, the First Amendment also protects the “free exercise” of religion, and if an administrator at private parochial school decides, as Rev. Barker reportedly has, that the witchcraft and sorcery themes of J. K. Rowling’s now-classic series are inimical to Catholic religious teachings, and that, as one parent reported, “he said it’s his job to protect the weak and the strong” from undue literary influences, then the First Amendment actually protects that act of censorship. Besides, the First Amendment arguments are moot in this case anyway, because the constitution protects only against censorship by public officials, and that doesn’t cover any private school, whether religious or not.

And so, in this instance, the First Amendment, if it were even applicable, actually protects the power of Rev. Barker to keep the students from reading the Potter books in school. Of course, having the power to censor does not mean that it is wise, or even effective, to do so. Indeed, Rev. Barker could have saved himself the trouble, since it’s obvious that the students will read the books elsewhere if that’s what they want to do. There’s one surefire way to deal with official censorship – by unofficial reading outside of school.


10/25/2007 5:30:21 PM by Harvey Silverglate | Comments [1] |  




Wednesday, October 24, 2007


Catherine Roraback, R.I.P.


            Any publication that devotes itself to promoting liberty, like this blog, must stop for a moment to take note of the passing of one of the giants in the never-ending battle for freedom. Connecticut attorney Catherine Roraback died last week at the age of 87. While she left no survivors other than a sister who announced her death, she did leave an enormous legacy for which we all should be grateful.

            “Katy,” as she was known to friends and colleagues, was the brilliant legal strategist behind the test case Griswold v. Connecticut, which challenged a Connecticut statute banning the sale of contraceptives. The Supreme Court heard the case in 1965 and found by a 7-to-2 vote that the antiquated Connecticut law was an unconstitutional violation of a newly-conceived zone of personal, intimate privacy.

Griswold v. Connecticut announced the right of married couples to obtain contraceptives from their physicians. Roraback represented Estelle Griswold, the executive director of Planned Parenthood in Connecticut, as well as Dr. Charles Buxton, the head obstetrician/gynecologist at the Yale School of Medicine. After years of trying to engineer a strategy for testing a mid-19th century statute criminalizing both the prescription and use of contraceptives, Griswold and Buxton, with Katy at their side, engaged in civil disobedience and opened a birth-control clinic in New Haven – this, in a heavily Catholic state and at a time when few would have dreamed that  the “due process of law” clause of the Fourteenth Amendment would include such a right.

            Katy’s Griswold strategy was brilliant, and successful, because it used as the opening wedge into the “zone of intimate privacy” area of the due process clause not only a married couple who wanted to enjoy sex without procreation, but also a clinic and a reputable physician who were fighting for the right to treat their patients without the state looking over their shoulders (or into the bedroom, as the case may be). This successful strategy was replicated later, through a series of high court opinions that legalized the prescription of contraceptives for unmarried couples, then the right of a woman to get, and a physician to give, an abortion, and, then, the right of same-sex couples to engage in intimate relations without the storm troopers bursting into the bedroom. As we in Massachusetts know, all of this groundwork led the Supreme Judicial Court of Massachusetts to declare same-sex marriage a constitutional right under the nation’s oldest state constitution.

            We can trace all of these rights in large measure to the brilliance, persistence and courage of this remarkable lawyer, who graduated from Mount Holyoke College in 1941 and was the only woman in her Class of 1948 at the Yale Law School Katy was a mentor as well to younger lawyers, particularly women trial lawyers who had a hard time breaking into certain legal fields traditionally closed to women, most notably criminal defense, civil liberties, and civil rights. Tough as nails, Katy represented not only establishment types like the head of obstetrics at Yale, but also the head of the radical Black Panther Party, Bobby Seale, tried in 1971 for the murder of another party member suspected of disloyalty (resulting in a mistrial).

            Katy Roraback will be deeply missed by many, but her legacy is constantly with us to remind us of what a single brilliant, courageous and persistent person can accomplish in a single lifetime.



10/24/2007 9:37:14 AM by Harvey Silverglate | Comments [1] |  




Tuesday, October 23, 2007


Saving Academic Freedom From Its Supporters


Scholars have for centuries sought to define and promote the concept of academic freedom, and, while the exact definitions they’ve arrived at have varied, the underlying rationale has always been the same: to shield academics from political and religious pressure. For this reason, I’m a bit puzzled by the fact that many of the modern-day groups that describe themselves as defenders of academic freedom are also clearly political in nature and often seem to be promoting a political agenda rather than neutral principles of liberty.

The most recent academic freedom movement within the academy, which calls itself “The Ad Hoc Committee to Defend the University,” seems to fit this mold. It eloquently extols the virtues of academic freedom, particularly in debates over the Middle East, but upon closer inspection, seems concerned only with the rights of scholars from one side – theirs, of course – of  the political spectrum.

The Committee, led Joan Wallach Scott, a history professor at Princeton, has already voiced its opinion on quite a few academic freedom controversies, and, so far, they’ve always come out pretty much on the right side, in my view. When St. Thomas University cancelled a speech by critic of Israel and Nobel laureate Archbishop Desmond Tutu, members of the Committee rallied behind the censored clergyman. And when the pro-Israel group StandWithUs convinced the University of Michigan press to stop publishing a book called Overcoming Zionism, the Committee helped convince Michigan to change its mind, arguing persuasively against these “efforts to broaden definitions of anti-Semitism to include scholarship and teaching that is critical of U.S. foreign policy in the Middle East and of Israel.”

So what’s the problem, then? As you can see, all of these controversies involve censorship of anti-Israel speakers. In order for me to take this group seriously, it first needs to defend the academic freedom of someone whose speech doesn’t fit neatly into the limited range of politically acceptable (or, as some prefer to say, politically correct) viewpoints prevalent on most campuses. The Committee stood behind Tutu, a liberal darling, but where was it when the Regents of the University of California nixed a speaking invitation to former Harvard University president and Secretary of the Treasury Lawrence Summers because of complaints from a handful of leftist postmodernist professors? Similarly, the Committee criticized Israel supporters Alan Dershowitz and David Horowitz for involving themselves in DePaul University’s tenure dispute with Jewish-born Israel-basher Norman Finkelstein, but why hasn’t it also criticized the leftist academics who aggressively sought to bar Arab-born Israel-supporter Nonie Darwish from speaking at Brown last year? (Disclosure: I’m a long-time personal friend of Dershowitz. This said, however, I’ve been publicly critical of a number of his positions.)

As I’ve said many times, and will say again, once we cease looking at free speech and academic freedom as modal liberties – that is, as primary values in and of themselves – and begin to treat them as a means to a politicized or ideological end, we irreparably weaken thm in the long run. Either free speech and academic freedom are seamless and equally applied across the ideological spectrum, or they might as well be abandoned entirely. The founders of these important doctrines understood this. It’s a shame that their modern-day counterparts need so often to be reminded of it.

(My thanks go to my research assistant, the very talented Jan Wolfe, for assisting me with this blog entry.)


10/23/2007 2:35:45 PM by Harvey Silverglate | Comments [0] |  




Monday, October 22, 2007


Orlando Vice


by Wendy Kaminer      
       
        Freedom to publish ads for escort services may seem like a peripheral perquisite of a free press, as well as a source of entertainment for readers, but prosecuting newspapers for selling the ads is serious First Amendment business – especially if the prosecution constitutes retaliation for the paper’s editorial policies.  This is not a subtle or obscure point, but it’s about to be tested in Orlando, Florida, where the Metropolitan Bureau of Investigation (MBI) has just arrested 3 employees of a local weekly for selling classified ads while indicting the newspaper, the Orlando Weekly, for racketeering and multiple counts of aiding prostitution.  Characterizing the paper as “an advertising company making money off of prostitution,” MBI Director, Bill Lutz, said, “I don’t see a First Amendment issue here."  Naturally, the publisher disagreed, pointing out that the arrests followed the paper’s critical reports on the MBI’s activities. 

        With luck, a little respect for a free press, or disapproval of government thuggishness, the prosecution of the Orlando Weekly will fold as quickly as the prosecution of Phoenix New Times editors, who published a grand jury subpoena seeking information about everyone who visited the paper’s web site.  (The Phoenix New Times prosecution also appeared to be retaliatory.) The idiocies and abuses of anti-prostitution crusades are bad enough without prosecuting newspapers for exposing them.




10/22/2007 4:25:01 PM by Wendy Kaminer | Comments [0] |  




Thursday, October 18, 2007


Who Can Say What


 By Wendy Kaminer      

        When the Anti Defamation League objects to blackballing a speaker accused of anti-Semitism, you know the speech police have gone too far.  So it wasn’t surprising when the president of St. Thomas College in Minnesota apologized for vetoing a speaking invitation to Nobel laureate Archbishop Desmond Tutu, a sometime critic of Israel.  University president, Rev. Dennis J. Dease, explained that his initial opposition to inviting Bishop Tutu had reflected concerns about offending members of the Jewish community.  As a university spokesman said at the time, “We didn’t want to use our financial resources and space and facilities and personnel to bring someone here who has said things that were hurtful to the Jewish community.

        Fortunately, criticism of Reverend Dease’s decision by St. Thomas faculty, editorial writers, and bloggers was swift, unstinting, and a little bemused: On the Huffington Post, Coleen Rowley noted that “the very same campus had welcomed right-wing hate monger Ann Coulter a couple of years ago.”  (But that was before Coulter said that Jews needed to be "perfected" into Christians.)

        That public pressure resulted in an apology from the university president (and a new, if by now moot invitation to Archbishop Tutu) was a small victory for free speech.  But it’s unclear whether the faculty member who was demoted when she expressed her disapproval of the original ban on Desmond Tutu has been reinstated.  And it’s difficult to know whether the reaction to this ban was, in fact, a defense of free speech or a defense of Desmond Tutu – and the right to criticize Israel.  What if an invitation to a less revered and more maligned speaker had been vetoed?  And what if the veto didn’t reflect squeamishness about criticizing Israel, an increasingly controversial political phenomenon?  (The ADL might have stepped into this fray on the side of speech because it recognized that Tutu's remarks about Israel were not nearly as bad for the Jews as the perception that a powerful Jewish lobby was preventing him from being heard.)  

        Meanwhile, elsewhere the crusade to silence those speakers deemed hateful or offensive continues.  As far as I know, the University of California at Davis has not apologized for rescinding a speaking invitation to former Harvard president Lawrence Summers: the invitation to speak at a Regents dinner was rescinded in response to a petition circulated by female faculty.  In fact, the blackballing of Summers has been vigorously defended by two U.C faculty members. While referencing his “insulting and uninformed opinions … about women scientists,” they claim that the invitation to Summers was attacked and rightly retracted because he’d been invited to speak at a private dinner and not in public, where his presumptively hateful views could be refuted.  Apparently, the Regents are expected to refrain from privately entertaining speakers who have not been pre-approved by concerned faculty.  The orthodox feminist lobby apparently exerts a lot more power at U.C. Davis that any pro-Israel lobby enjoys at St. Thomas.

        But putting aside the differing outcomes in these cases, they each exemplify the same dangerous trend: The popular notion of hate speech is no longer generally limited to epithets, slurs, and schoolyard taunts; it is now broad enough to encompass substantive and unquestionably civil discourse on controversial policy issues.   Desmond Tutu criticizes Israel, and the administration at St. Thomas College instinctively vetoes a proposal to invite him to speak, as they might veto a speaking invitation to David Duke.  Larry Summers raises a question about natural cognitive differences between the sexes, (at a private, academic conference, no less) and feminist anti-libertarians put him on a blacklist with Larry Flynt.

        At U.C. Davis, this very broad definition of forbidden speech is practically codified.  While the university deceptively professes to value free expression, its policies declare (most inaccurately) that “no one has the right to denigrate another human being on the basis of race, sex, sexual orientation, national origin, physical capability, or any other difference.  (Actually, everyone has an unquestionable First Amendment right to denigrate everyone else on the basis of every imaginable bias.)  The university also effectively equates verbal abuse (whatever that is) with physical assaults, promising that “Verbal or written abuse (including e-mail and instant messaging), threats, harassment, physical assault, intimidation, or other forms of violence against any member or group of members of your community will not be tolerated.”  Given that Summers’s speculations about cognitive sexual difference were deemed “insulting” by some protesting U.C faculty, it’s not hard to imagine that they might also be classified as verbal abuse.

        It’s depressingly easy to imagine the degradation of inquiry and debate at a university that values inoffensiveness over intellectual provocation.  Since it isn’t possible to engage in a spirited or thoughtful discussion of a heated controversy without offending some community or other, colleges and universities that do not vigorously defend the right to give offense, and the value of being willing to offend, risk transforming themselves into the sort of partisan echo chambers that dominate talk radio and cable tv, where hate speech is whatever speech the target audience hates to hear.



10/18/2007 2:30:39 PM by Wendy Kaminer | Comments [0] |  




Saturday, October 13, 2007


Hanging Offense


 By Wendy Kaminer     

        It’s not exactly an epidemic, but about a dozen racial incidents involving the universal symbol for lynching – a hanging noose - have been reported in the past couple of months.  They followed a spate of publicity about the Jena 6 case, which began when white students threw a noose over a tree branch at a Louisiana high school.  Just last last week, someone hung a noose on the door of a black professor’s office at Columbia University Teacher’s College; a few days later, a noose was found hanging on a lamp post outside a post office near ground zero; last month, a noose was strung over a tree limb outside a black cultural studies center at the University of Maryland.

        I hope the great majority of us agree that these are hateful acts, while those who might not agree at least understand that hanging a noose on a professor’s door or a tree limb is not socially acceptable. We will never eradicate racism or its symbols, but we can deprive them of respectability. 

        Can we, should we, transform them into crimes?  Prevailing opinion apparently favors criminalizing racial bias: most of the states, as well as the federal government, have enacted hate crime statutes.  Typically, these laws proscribe intimidation or harassment, as well as violence.  (Now that the basic legislative concept of hate crimes has been widely accepted, and applauded, controversies over the laws generally involve efforts to extend their protections to gay or transgendered people.)

        So it’s not surprising that recent noose-hanging incidents have been cavalierly described and even formally investigated as hate crimes.  At the University of Maryland, the FBI reportedly joined campus police in investigating whether the noose-hanging there was a hate crime related to the Jena 6 case. (The investigation has not resulted in any arrests.) New York police are actively investigating the incident at Columbia, examining security tapes and DNA evidence.  The NYPD is also investigating the noose-hanging outside the downtown post office

        Precisely what crime do police imagine is committed when someone hangs a noose on a lamp post? Beats me, unless some local law prohibits anyone from hanging anything on a public lamp post: simply hanging a noose in a public place is, by itself, not a criminal act, as matter of law.  Hateful or not, (and like it or not) hanging a noose is expressive conduct, like cross-burning.  The Supreme Court has held that cross-burning, (surely just as hateful as noose-hanging) is protected by the First Amendment, unless it constitutes an intentional threat of bodily harm targeting a particular person or group of persons. This crucial element of the crime – intent to intimidate – may not be inferred from the mere fact of the cross-burning; as the Court stressed, the state may not “arrest, prosecute, and convict a person solely on the fact of the cross-burning itself.”
   
        This means that, just as no apparent hate crime was committed in the post office case, none was committed on the University of Maryland campus, where the noose was hung from a tree limb and did not appear to target or threaten anyone in particular.  The Columbia case is different, because the noose was hung on the door of a particular faculty member: if the person responsible is apprehended, the facts might or might not show that the noose was intended to threaten or intimidate the targeted professor.
 
        I don’t doubt that many people who reflexively characterize a noose-hanging or cross-burning as a hate crime would be outraged by the notion that it is not a crime unless the state can prove, as a matter of fact in every case, that it was a targeted, intentional threat.  Given our history of racial violence, the belief that its most potent symbols should be criminalized, regardless of the circumstances of their use, is understandable. 

        But put aside the unavoidable fact that a free society is partly defined by the freedom to express emotions, including hatred; simply consider whether it’s necessary to outlaw symbols of hate, per se.  Noose-hangings at Columbia University and the University of Maryland were instantly, resoundingly condemned by the university communities, public officials, and the press. In fact, on the Maryland campus, “the dirty deed backfired,” the Washington Post reported. “Instead of dividing students and faculty members, the racial incident has opened a dialogue and brought people closer together,” one student observed. 

        Criminal law is partly intended to define anti-social conduct and express communal disapprobation of it.  But it is not the only and not necessarily the best vehicle for doing so – especially when the conduct is expressive; then criminal law is perhaps the worst alternative.  Public disgust and outrage over noose-hanging has been made clear in the spontaneous reactions to recent incidents.  What more would be accomplished by outlawing nooses and other symbols of hate –- swastikas and burning crosses -- whenever and however they’re used?  Hatred would not be eliminated; I doubt it would even be deterred.  And while some of us would feel morally vindicated, all of us would be less free.




10/13/2007 4:08:11 PM by Wendy Kaminer | Comments [0] |  




Thursday, October 11, 2007


Suspend First, Ask Questions later


By Wendy Kaminer      

        Hamline University prides itself on its commitment to diversity.  Its website boasts that “Hamline’s five schools have more than 4,500 students, and each one of these students is different …Hamline isn’t a place where you ‘fit in,’ conforming to the Hamline mold.  Rather, Hamline ‘fits in’ you, welcoming your unique contributions and valuing who you are.”  “Unless you’re an advocate for gun rights,” Hamline administrators might have added.  Hamline suspended graduate student Troy Scheffler shortly after he sent two emails to school officials deriding the university’s ban on concealed weapons and suggesting that lifting the ban would help deter school shootings.  In order to be considered for re-admission, Scheffler has been required to undergo a psychological evaluation.

        The Foundation for Individual Rights in Education (FIRE) has protested the school’s action, noting that Scheffler was suspended without due process for expressing an opinion and that mandatory psych evaluations are serious violations of liberty.  (Harvey Silverglate is co-founder and chair of FIRE; I serve on its advisory board.)  A full account of the controversy and copies of the emails between Scheffler and school administrators are posted on Fire’s website; Declan McMcCullagh has also posted an excellent report on Scheffler’s case.

        In its defense, Hamline has claimed that Scheffler’s emails were threatening.  The emails do reflect great disgust and include racist, sexist remarks, but they do not even arguably qualify legally as threats.  (Read them for yourselves at thefire.org.)  Hamline also claimed that Scheffler’s suspension was prompted by “critical input” about him “from various members of the Hamline community.”  Oh.  Who said precisely what about Scheffler?  That’s a secret, even from Scheffler.  Of course he can’t defend himself against secret accusations from anonymous sources, but it doesn’t seem to have occurred to Hamline administrators that he should have had an opportunity to defend himself before being suspended, or that he should be allowed one now. 

        American colleges and universities have a shameful history of violating student speech and due process rights; that’s why FIRE was founded over a decade ago.  But post 9/11 and post Columbine and Virginia Tech, there is obvious, increased tolerance for swift and summary punishment, or banishment, of students who scare people, for good reason or not.  (How can we evaluate the reasons to fear Scheffler when the university won’t disclose them?)  Administrators are probably fearful not just of violence but of bearing responsibility, and liability, for violent attacks that occur on their watch.  (The Cleveland high school student who shot 4 people at his school before killing himself had allegedly uttered explicit threats against the school that a few of his classmates tried to report.)

        I don’t envy school administrators who bear the burden of deciding how or when to treat students who threaten or frighten their peers.  I understand their better safe than sorry attitudes.  Fear of school violence is not irrational; and, in any case, fear is more productively addressed with compassion than contempt.  But so are concerns about liberty.

        What is troubling about the Hamline case is not the fear of violence that it reflects, but the utter contempt for civil liberty.  Somehow I seriously doubt that Hamline would have put its students at risk by providing Scheffler with a chance to defend himself, instead of summarily suspending him.  I even doubt that administrators believed that they would have put students at risk by respecting Scheffler’s rights.   It just doesn’t seem to have occurred to them that he had any.



10/11/2007 2:35:13 PM by Wendy Kaminer | Comments [0] |  




Saturday, October 06, 2007


Government Truth Squads


By Wendy Kaminer      

        Thanks to Burton Hanson for alerting us to a ruling by the Supreme Court of Washington State striking down a law that barred political candidates from knowingly or recklessly making false statements about their opponents.  This was an easy case: if the First Amendment means anything at all, it means that government officials may not restrict the content of political speech, as the majority recognized: “The notion that government, rather than the people, may be the final arbiter of truth in political debate is fundamentally at odds with the First Amendment,” Justice James Johnson wrote, in Rickert v Public Disclosure Commission.  “(T)here simply cannot be any legitimate, let alone compelling, interest in permitting government censors to vet and penalize political speech …”

        Justice Johnson’s loud and clear defense of political speech is elementary.  Yet it prevailed by only one vote: Rickert is a 5-4 decision.  In an equally emphatic dissent, Justice Barbara Madsen observed that many other states had statutes proscribing knowingly false statements about candidates; that the state had obvious, constitutional power to “regulate truth or falsity of political speech;“ and that “the use of calculated falsehood is not constitutionally protected.”  By striking down the Washington state law, she stated, the majority was inviting campaigns to “lie with impunity.”
 
        If this sounds reasonable or even arguable to you, consider precisely how the government would determine what constituted deliberate lying in a political campaign, under Washington state law.  The official truth squad is something called the “Public Disclosure Commission.”  Who would get to serve on this powerful commission?  The majority stressed that PDC members “are appointed by the governor, a political officer.  This group of unelected officials is empowered not only to review alleged false statements made in political campaigns but also to impose sanctions.”  The possibility (or perhaps probability) that the commission’s notion of truth would reflect its political biases as well as ordinary human fallibility, seem clear, yet the statute did not require that the PDC’s decision be subjected to independent judicial review.

        Consider too the facts in the Rickert case:  Marilou Rickert, a green party candidate, falsely stated that, Tim Sheldon, her democratic opponent in a state senate race, had voted to close “a facility for the developmentally challenged.”  (Rickert was touting her allegedly superior commitment to social services.)  Sheldon filed a complaint with the PDC.  He won the election with 79% of the vote.  Nevertheless, the PDC found that Rickert had told two lies about Sheldon’s record and fined her $1,000.

        How were the voters of Washington state served by this decision?  Rickert’s falsehood apparently had no appreciable effect on the election.  But if allowed to stand, the PDC’s ruling would likely have chilled political speech in subsequent elections, making clear that candidates for public office should watch what they say, to avoid incurring the wrath of the governor’s appointees.

        It’s worth stressing that Washington law did not simply authorize government control of political speech; in effect, it authorized political control of political speech.  At best, the notion that a political body like the PDC could be trusted to decide whether a candidate’s speech was sufficiently honest was unwise, even irrational.  Or as Justice Johnson wrote, the law “naively assumes that the government is capable of correctly and consistently negotiating the thin line between fact and opinion in political speech.  Yet political speech is usually as much opinion as fact.”

        It’s interesting: “good government” advocates, who are generally behind “reforms” like the Washington state law, don’t trust voters or the press to distinguish between true and false speech; they don’t trust political candidates to conduct honest campaigns.  Yet they do trust elected officials and their unelected appointees to monitor the content of a candidate’s speech.  Their mistrust of candidates, the press, and even the perceptiveness of many voters is perhaps understandable, although their remedies are unconstitutional.  What makes no sense is their trust of government officials.  Every elected official is a former candidate.  If candidates can’t be trusted to conduct themselves honestly during their campaigns, why trust them once they ascend to office – particularly if you’re inclined to believe that some candidates win by lying to voters.  (I assume that advocates of the Washington statute believe that lying helps determine elections; why else would they seek to regulate it?)

        And who promulgated Washington state’s electoral censorship scheme?  State legislators – former political candidates all.  Like many campaign laws (naturally passed by sitting legislators,) this one may have been designed to protect incumbents, who often have easier races and less need than their challengers to engage in aggressive or provocative campaign speech.  Or maybe the legislators simply trust themselves not to lie – or not to get caught lying.  But they sure don’t trust their opponents, much less their constituents, whose gullibility they presume.  So if I were a Washington state voter, I’d throw the bums out.  People shouldn’t trust with power government officials who don’t trust the people with freedom.



10/6/2007 12:49:17 PM by Wendy Kaminer | Comments [0] |  




Friday, October 05, 2007


"Prior restraints": A little understood legal trick for silencing the press


Once again, the news media faces a “prior restraint against publication” imposed by the courts, yet few in that industry or elsewhere seem to understand the nature and impact of prior restraints and the true threat they pose. Contrary to common belief, prior restraints pose a more serious threat to Sixth Amendment rights (i.e., the right to a jury trial in a criminal cases) than to First Amendment press freedoms. Here’s why.

First, a basic definition: a prior restraint is a court order prohibiting a news reporter or media organization from reporting a particular story or publishing a certain document and, in the process, disclosing information deemed private or classified. In a typical case, publication of the information is prohibited by law (classified national security information, for example, may be protected from disclosure by the espionage laws); in theory, reporters and editors understand that, if they decide to publish, they risk breaking the law. But when the news organization accepts the risk and seeks to publish anyway–either because it believes the statute does not prevent it from publishing the information, or because it believes it has a duty to indulge the public’s right to know–some party may decide to seek a court order preventing publication. That party is often the government, or in some instances a private party, such as the fireman’s union in the imbroglio I describe below.

If the court issues the order, the court essentially says that it has (1) reviewed the statute, (2) reviewed the document about to be published, and (3) decided that, not only is the document covered by the statute, but also that publication would have a seriously deleterious effect on a vital, indeed overriding, public interest. Only if these conditions are met would the court be logically justified in issuing an injunction preventing the news organization from publishing or broadcasting the information.

This does not mean that, in the absence of a prior restraint order issued by the court, the news organization would be free of risk in publishing the information in dispute; instead, publishing it could still constitute a crime and expose the news organization, editors, and reporters to indictment, followed by a criminal jury trial. But the media, in the absence of a prior restraint injunction, would not be in violation of a judge’s order and hence would not be committing the additional crime of “contempt of court” by going ahead and publishing the information. It would be up to a prosecutor to decide whether to indict the media. The judge would have no control over whether a criminal charge is brought, and a jury, not a judge, would sit in judgment of the media at such a trial.

I am always suspicious about gag orders and prior restraints, since there is a great incentive for those with something to hide to use them to silence potentially embarrassing press coverage. In the latest installment of this farcical anti-free-speech campaign, Suffolk Superior Court Judge Merita Hopkins prohibited local television Channel 7–NBC affiliate WHDH-TV–from reporting the autopsy reports concerning two Boston firemen who died in an August blaze at a Chinese restaurant. According to the story recounted in The Boston Globe, and two reports in the Boston Herald, there are indications that one was drunk while the other tested positive for cocaine.

Prior restraints on publications–like the one Judge Hopkins ordered–are constitutional only when imposed for the most urgent of reasons: where there is solid evidence that publication would have an immediate and catastrophic affect on national security, for example. (There are also some limited circumstances where such injunctions are allowed, such as where a copyright violation is about to occur, since the copyright protection is, like the First Amendment, written into the Constitution.) The law on prior restraints is ably set out by a media writer and blogger who understands these things better than most judges and lawyers, Dan Kennedy.

But no media analysts have identified the most pressing concern about Judge Hopkins’ unconstitutional and ill-considered prior restraint injunction, which was properly and predictably overturned by an Appeals Court judge within hours. This abusive use of judicial power would have deprived the news media not only of First Amendment protection, but also of the right to a jury trial as guaranteed by the Sixth Amendment.

A newspaper editor, television producer, or reporter who possesses a document that is not supposed to be publicly available but yet has obtained it through lawful means (in other words, the newspaper was given it by a whistle-blower–who himself might have committed a crime by obtaining and disseminating it–rather than having stolen it) has committed no crime. If the document was clearly and explicitly illegal to publish, however, the newspaper or television station can presumably be criminally charged for violation of a statute prohibiting the publication of medical records, including autopsy reports. That would be done after the fact of publication or airing, when the district attorney could decide whether the action warranted a criminal prosecution. As a result, the news outlet, editor, or reporter would be entitled to a jury trial for the alleged crime. It would be up to the people, as represented by the jury, to decide whether the invasion of privacy outweighed the public's right to know and that the publication therefore merited criminal sanctions. The trial judge would instruct the jury as to the meaning of the statute, but the ultimate verdict would be the jury's.

As John Ellement reports in The Boston Globe, the District Attorney believes that this particular statute does not carry criminal penalties for violators. Accordingly, the news station and other media outlets that have published the autopsy information appear to be in the clear, insofar as a criminal charge is concerned. But assuming for the sake of argument that the district attorney were to bring charges, it is unlikely that 12 out of 12 jurors could be convinced to convict a reporter or editor for publishing a report that is so clearly in the public interest. Since a conviction would require the jury to unanimously agree on a guilty finding, the state would be unlikely to obtain a conviction no matter how many times it tried the case to a jury. Chances are there would be a "hung jury"–a jury that was unable to arrive at a unanimous verdict–nearly every time such a case were tried. And as soon as a jury was unanimous in acquitting, then the "double jeopardy" provision of the Constitution would kick in, and the case could not again be re-tried. In effect, there would likely be "jury nullification" of a silly law that serves to bury an autopsy report showing that firefighters may have died because they were intoxicated while on duty. That sort of information is self-evidently and unequivocally within the public’s right to know, and any law shielding its publication is clearly against the public interest and would not be sympathetically viewed by a jury.

This is how the criminal justice system should normally work. Judge Hopkins, however, circumvented this route, issuing an injunction against broadcast. So if WHDH disobeyed her and published the report, Judge Hopkins could hold the station (and the relevant producer and reporter) in criminal contempt. Under the law of criminal contempt, as enunciated by the United States Supreme Court, a defendant may be tried by a judge, instead of a jury, for criminal contempt provided that the judge imposes a sentence of no more than six months. (See, for example, the Supreme Court cases Lewis v. United States (1996), Duncan v. Louisiana (1968), and Blanton v. North Las Vegas (1989).)

Thus, by proceeding via a prior restraint order, Judge Hopkins made an end-run around the media’s right to a jury trial for its publication of a document that might violate the statute but the publication of which is clearly in the public interest. Judges tend to punish perceived violations of the dignity and power of courts, while citizens tend to focus instead on the public interest. (It’s an interesting aspect not only of separation of powers concepts, but also of human nature.)

A newspaper should have the option to decide, as a matter of civil disobedience, to publish a document that the law deems private, if the newspaper believes that publication is in the public interest and is willing to take the risk. The newspaper and its staffers would then have a right to a jury trial in the event they are charged criminally with violation of the statute. It is an improper violation of the media’s right to a jury trial for a judge to impose a prior restraint in order to usurp the power to convict the reporters and editors, and then to sentence them to up to six months in prison without a jury’s playing any role whatsoever.

Prior restraint injunctions, in other words, are not only an end-run around the First Amendment’s free press provision, but around the Sixth Amendment’s right to a jury trial as well. The profound decision to punish the news media for blowing the whistle on some story or document that the government would rather keep the people from learning about, should reside with the public whose interests are, ultimately, the ones at stake. History has shown that juries are far more reliable in making such judgments in the public interest than are prosecutors or judges–or self-interested public sector unions, for that matter. It is time to abolish the prior restraint injunction in all cases except the most obvious and dangerous national security instances.

The best example of an appropriate exception to the legal presumption against prior restraints was set forth by the Supreme Court in the 1931 case of Near v. Minnesota. As I recount in my book The Shadow University: The Betrayal of Liberty on America’s Campuses (HarperPerennial, 1999), J. M. Near and his cohorts published a newspaper, the Saturday Press, which in an ongoing series charged that various political and law enforcement officials and power brokers in Minneapolis were part of a conspiracy to protect, rather than to investigate and prosecute, a Jewish racketeer. The state charged that the allegations were “malicious, scandalous and defamatory,” and it sought to “perpetually” stop the publication of future issues of the paper. Minnesota sought this result by enforcement of a state statute that established a procedure to prohibit, as a “public nuisance,” the publication of a “malicious, scandalous and defamatory newspaper, magazine or other periodical.”

The Supreme Court in Near established an almost insuperable obstacle to the issuance of prior injunctions against publication. It provided an example of a situation that might warrant a prior restraint: “in time of war a government might prevent actual obstruction of its recruiting service or the publication of the sailing dates of transports or the number and location of troops.” This came to be called the “troop ship exception” to the rule against prior restraints.

Judge Hopkins apparently did not understand that a television news disclosure that two firefighters might have died because they were under the influence (one of alcohol, the other of cocaine), while on duty at the site of a raging fire, does not fall within the “troop ship exception” to the heavy constitutional presumption against prior restraints. Judge Hopkins, perhaps not trusting a jury to see it her way, decided to short circuit the station’s right to have a jury decide the question, by issuing a prior restraint. In the event the station decided to violate Judge Hopkins’ order, she could have imposed up to a six-month jail sentence for “contempt of court” without ever submitting the criminal contempt charge to a jury. Fortunately, the Appeals Court judge vacated Judge Hopkins’ order, thus protecting not only of the people’s right to know, but the station’s right to have a jury rather than a judge decide the ultimate question of guilt or innocence, were the district attorney to prosecute the station for violating a statute classifying autopsy reports as private medical records.

Will Judge Hopkins now be sent for remedial education in her duties and obligations to defend and protect the Constitution? Probably not. Being a judge, it seems, means never having to say you’re sorry.

(James F. Tierney assisted in researching and preparing this piece. His expert help is gratefully acknowledged.)


10/5/2007 4:15:00 PM by Harvey Silverglate | Comments [0] |  




Thursday, October 04, 2007


All Joking Aside, You're Under Arrest


Sometimes it seems as if Massport is lacing the water coolers that Logan Airport security personnel drink from on their breaks. After the imbroglio surrounding M.I.T.-undergraduate-cum-performance-artist Star Simpson, which I blogged about last week, some people appropriately began to question the judgment of airport security in failing to recognize what was obviously not an explosive device. Of course, some reactionary bloggers, faux patriots, and security-uber-alles types blasted Simpson for her judgment, employing the old canard that because we have to protect lives, after 9/11 even transparent joking about security threats is verboten.

But six years after 9/11, it may be time to start questioning our reflexive and impulsive tendencies to prioritize the illusion of security above all else, including liberty and even ordinary common sense (or what the shrinks call “reality testing”). The homeland security industry has constructed the mind-set that we are all at risk of dying in a terrorist attack. (Of course it’s true that we could all die in some catastrophe, natural or man-made, but the question is how far we have to go in wrecking our society in order to save it.) To serve that end, it deploys high-profile but inefficient and freedom-crippling policies that reinforce the sense of panic and, as one academic argues, helps bolster security-fetish politicians’ chances for re-election.

I don’t know whether the ineffective but highly-visible policies should make me laugh or cry. Do the feds seriously consider harassment of children "carrying remote-control toys" to be a necessary element of homeland security? To be sure, some people remain serious in their desires to commit acts of terrorism and other crimes. But the tendency to overhype irrelevant but visible 'threats,' at the expense of less visible and more onerous threats, ultimately does more harm than good. But when would-be travelers go out of their way to make clear that it’s a joke (or sarcasm), one would think that security personnel would stop wasting their time, taxpayers’ money, and travelers’ patience by pretending, like Chicken Little, that the sky is falling.

All this comes up because on Monday, an Ethiopian man was arraigned for telling a Logan Airport–surprise, surprise–check-in agent that he intended to blow up an airplane. When twenty-seven year old Ermiyas Asfaw was confronted about stickers on his luggage marked Dubai, United Arab Emirates, he joked that he was an al-Qaeda member. Anyone who believed him, of course, would be just a hair shy of being committable.

Like in the case of Star Simpson, it appears that Logan security has not been properly trained in distinguishing between real and faux threats. As I told a Boston Herald reporter in connection with that case, why would a terrorist proudly display on the outside of her sweatshirt the circuit board of the bomb she was carrying? In this case, would a real al-Qaeda member be likely to admit–indeed, boast–to a check-in agent that he is a terrorist, only to walk away laughing? Or would he be more likely to be as discreet and ordinary as possible in order to actually carry out his goals? Should we not insist on some common sense on the part of those entrusted with our security?

Given the instinctive reaction to anything related to terrorism in airports, Asfaw was irresponsible in joking about being a terrorist, and certainly ill-advised. But the behavior surely should not reach the level of the criminal. That it was a sarcastic joke is evidenced by his behavior after he said it, where he walked away laughing and proceeded to attempt to get on his flight before being intercepted by police.

Even worse is that, as a result of his joke to the ticket agent, Asfaw was charged with making a bomb threat. There are, of course, serious free speech implications of laws prohibiting merely talking about bombs in a jocular manner in airports—rooted perhaps in fears that ordinary citizens will be as gullible as airport security personnel and that pandemonium might erupt if people heard such off-hand remarks about bombs. But there is also a considerable problem with the poor judgment exhibited by the professionals who are tasked with protecting the public, when they seem not to be able to distinguish an obvious joke from the real thing.

The proof of the pudding is in the eating; the test of whether airport personnel are smoking too much weed will come if and when any of these cases get to a jury. My experience tells me that it will be next-to-impossible to get any Massachusetts jury to agree unanimously that either the MIT performance artist or the sarcastic Ethiopian jokester could reasonably be perceived as a terrorist. Of course, when the Homeland Security types begin to recognize that the general public does not buy all of this “national security” hype and overzeal, they may forego trial altogether, in which case maybe jokesters like Asfaw will, in the future, find themselves not facing a judge in a Boston court, but rather the wide Caribbean Sea on a tarmac at Guantanamo. If Homeland Security can’t get them in the real legal system, maybe they’ll try that parallel system that our government has created.


10/4/2007 12:04:38 PM by Harvey Silverglate | Comments [0] |  




Wednesday, October 03, 2007


Are Boys the New Girls?


        Thanks to Hillary Clinton, Wellesley retains a certain cachet, but most women’s colleges have suffered predictable declines in popularity and prestige since the late 1960s, when the top men’s school became coed.  By the late 1990s, only 1.3% of all women receiving B.A. degrees were graduates of women’s colleges.  Some single sex schools, (like Vassar and Skidmore) joined a trend they could not beat and began admitting men; others, like my alma mater, Smith College, struggled to find new raison d’etres: Smith offers an engineering program and boasts of the superior science education it provides for female students.

        Women who remain ideologically committed to single sex education, including many alums of single sex schools, naturally lament the decline of women’s colleges, but the fact that they’re no longer needed is a testament to their success.  The dream of educational equality shared by their founders has been realized. 

        Or has it?  A widely publicized, 1992 report prepared by the Wellesley Center for Research on Women (commissioned by the American Association of University Women) was entitled “How Schools Shortchange Girls.” The executive summary cited “gender bias as a major problem at all levels of schooling.”   But the alarmist tone of the title and the summary of this report was undermined by its actual findings, which were complicated and inconclusive.  In fact, the report noted that “socio-economic status,” not sex, was said to be the “best predictor of both grades and test scores.”  And, just 6 years later, the AAUW published a report questioning the virtues of single sex education for girls.

        The rather misleading framing of the 1992 report exemplified the primacy of ideology in what are billed as empirical studies of single sex education (among other questions involving sex and gender difference.)  So it was not surprising when a boy’s movement arose in the 1990s, and advocates for boys began challenging the belief that schools shortchanged girls.  They argue that it’s boys who are being shortchanged -- falling behind in verbal skills, while taking the lead in disciplinary problems and learning disabilities.  They point out that a majority of college students today are female.  This frequently cited development is less remarkable than it may appear: By the early 1900’s, more girls than boys were graduating from high school.  Still, boys are often said to be in more trouble than girls, victims of biology or social trends – including co-education.  

        Recently, advocates for boys have helped revitalize single sex programs in secondary schools, with the aid of the Bush Administration, which has eased federal restrictions on them.  Programs that might once have been prohibited as forms of sex discrimination are now permitted in the interests of sexual equality.

        It’s an old story: from the beginning, in the 19th century, feminists have disagreed about whether separatism was good or bad for women -- whether biology was destiny, and whether sexual justice required legal protections or legal equality.  Separatist or protectionist feminists stressed women's inescapably feminine natures (in modern terms, their "ways of knowing.") Today, advocates for boys (masculinists?) stress their different learning styles, temperaments, and vulnerabilities, and their consequent need for single sex environments.

        What do scientists say?  That’s a dangerous question, as former Harvard President Larry Summers learned; but when he speculated about natural cognitive differences between the sexes, and sparked protests that helped precipitate his resignation, he was not straying outside the mainstream.  As long as there has been a feminist movement and the threat of dismantling traditional gender roles, there have been scientists who claimed that intellectual and emotional differences between the sexes were only natural.  Today, some rely on technology, like brain scans purporting to show natural sexual difference.  In the late 1800’s, some claimed that men were smarter than women because their brains were heavier.  Whether the science of sexual difference will look equally silly 100 years from now, I cannot say (obviously.)  But history suggests we should be wary of claims about natural cognitive, characterological, and moral differences between the sexes and even warier of laws and policies designed to accommodate them.  Even if such differences do exist, to some degree, on average, they shouldn’t dictate the treatment of individuals.  

        Besides, beliefs about natural sexual difference tend to be self-perpetuating; single sex schools have long been marked by their own special form of sexism.  As researcher Valerie Lee observed in a study of Catholic schools some 20 years ago, while girls' schools paid attention to equality, they also “perpetuated a pernicious form of sexism: academic dependence and nonrigorous instruction.”  In chemistry classes, “undue attention was paid to neatness and cleanliness as well as to drawing parallels between domesticity and chemistry activities.”

        As you may have guessed, I am not an advocate of single sex education, (having experienced its failings firsthand,) but I don’t mean to adopt a dogmatic position against it.   I realize, of course, that some teenagers, male and female, prefer single sex environments and perform well in them (though I always wonder if they would perform equally well in small, well-financed, well taught coed programs.)  And I can’t help suspecting single sex programs of perpetuating gender stereotypes: A recent article lauding single sex classes in the South Carolina public schools notes that “educators gear their lessons to what students like: assigning action novels for boys to read or allowing girls to evaluate cosmetics for science projects.”  You can call this science, but it looks like lipstick feminism to me.


10/3/2007 2:51:42 PM by Wendy Kaminer | Comments [0] |  



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