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9/28/2006 4:11:33 PM

NOTICE FOREST: At “Crafty,” Yuken Teruya’s trees snipped from shopping bags fall into the “Wow, how did they do that?” category.
Shangri-la-la-land plunges you into darkness. Wooden signs by Pippi Zornoza (another Hive founder) with ironwork by Lu Heintz give warning. “Please enter and see the beginning of the end of everything.” And “Our faithful unicorn shall hassle whosoe’er disturb this castle.” Yikes!

Brinkman’s giant papier-mâché ogre Maximum Ogredrive looms over you as you walk in, staring with blank gold eyes and shivering. Its sharp teeth are bent into an alarming grin. To the right, Jim Drain has incorporated a century-old Native American totem pole from the museum’s collection into his hot-colored, zigzag-striped altar Vertical Faces with Sculpture and Totem Pole. A pair of columns, dangling chains of beads, stand in front.

Drain, the Fort artist who has enjoyed the greatest art-world success, created some of the most inventive comics to come out of Thunder. And check out his poster of a jumble of tubes or chimneys spouting advertisements for wrestling. But after the initial razzmatazz of his riffs on Aboriginal ornament here wear off, I’m left wanting something more.

Xander Marro’s Transmutation Transmission Tower is a psychedelic two-story edifice with zebra, lion, and cobra gargoyles on the upper corners and topped with spires that evoke Russian onion domes by way of Dr. Seuss. Three peepholes in the back wall reveal a lady doll sitting with a pair of swans, two frogs, and peacocks in a jeweled disco heaven. Around the other side, you part curtains to enter a dark, fabric-lined room. There are patches that tell you to “Make movies, see magic” and “Pull on the Ropes.” Tug the black cords and pots and cymbals high in the ceiling above clang joyously. It’s an oasis, a moment in a more beautiful, magical world.

As you make your way back into the hall, you pass Erin Rosenthal’s Hum An Hum Drums. A headless papier-mâché tree person cradles another tree person in its arms. A machine hidden inside a tower of papier-mâché roots projects jumpy footage of rapids and dirt up through circles of white fabric hung like clouds above. Put your ear close to the root ends and you hear drumming.

A white zombie crawls out of his rocket-ship coffin in Leif Goldberg’s Laws for the Interminable. Here Goldberg, who often chooses environmental themes, suggests the story of a guy being revived centuries after he’d been cryogenically frozen. He watches a crude cryptic animated orientation video as electronic sounds pulse.


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Jungil Hong’s Supermarket Spirit Ship aka Ghost Host and the Possibility Seed is a tree creature with scales of recycled plastic shopping bags and aluminum cans lingering near a matching hanging globe like one of those mod paper globe lamps. If you stoop underneath, you’ll find inside a glass bulb filled with plants and insecty creatures made of doll parts. Her prints often mix drawing and collaged faces, birds and trees, to lovely mysterious effect. But the doll art stuff feels tacky.

As you head back toward Marro’s tower, you find Chippendale’s Home on the Run, a reference to his house-hopping, as he’s been repeatedly displaced by urban redevelopment over the past several years. The sculpture is a wooden house decorated with screen printed wallpaper that you enter by an open archway. Copies of his screenprinted and photocopied Ninja comics and a Marvel Daredevil comic lie in a corner. A SpongeBob lamp and doll sit on a shelf above. Tucked beside a window is an image of a running soldier with the slogan “9/11: 5 years of revenge war!”

A character in a poster proclaims, “We have a plan to replace the young population with a more agreeable, more homogenous one in 5 years’ time. We will develop your city 10 times as fast as it’s being done now.” A masked armored character responds, “Do it. Give him tax breaks, TIFS, spliffs, whatever he needs.” The house feels empty, hollow. It’s unclear whether this is Chippendale’s point or whether it’s just a false start.

Some who visited the Fort wish the RISD show had more of the lush encrustedness of Thunder at its height, but how can one re-create something that arose underground, accidentally and organically, from many people over many years, in the relatively short time and large institutional space involved here? “Wunderground” has also spawned the inevitable debates about who was left out. It’s been noted that most of the installation artists are girlfriend-boyfriend pairs. Although I can think of artists who might deserve more attention, my greater wish is that the show had included Fort Thunder comics, which along with music (presented here in listening stations) were the primary means by which news of the Fort first spread outside Providence.


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